Triple 8 Meaning

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Romans 2:28

All three concepts of Circumcision, Baptism, and Resurrection come together in Colossians 2:11f

In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Colossians 2:11f

Yet physical circumcision remains the characteristic sign of the First Covenant given in the Torah as the mark of the Jews. All these ideas cohere under the category defined by the quintessentially Jewish Number, the Number 613:

613 = The First Covenant = In the Torah = Circumcision

Circumcision on the Eighth Day is a supernatural typological prophecy of the renewal that comes through entrance into God's Covenant, which manifests as Baptism in the New Testament, and ultimately as a symbol of the everlasting life given though the resurrection of Christ.

Eight, Baptism, and the Ark

Baptism is the Sign of the Covenant in the New Covenant. Like Circumcision, it involves a 'cutting off' of the flesh - only now it is a symbol of being crucified with Christ, 'buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life' (Romans 6.4). God reveals the connection with the Number 8 in 1 Peter 3:18ff:

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

1 Peter 3:18ff

There is a strong typological association between Noah's Flood which washed away the wicked people of the world and Baptism which is the symbol of the washing away of our wicked sins. The correlation is simply astounding - it is a typological prophecy that everyone can see fulfilled in Christian Baptism. Of particular beauty is the correlation with the Baptism of Christ when the Holy Spirit descended upon Christ in the form of the Dove - there very animal released by Noah from the Ark as the sign of the new beginning! We have multiple independent converging lines of association between Baptism, Salvation through the Flood, Resurrection, and the Number Eight that points clearly to the deliberate design and Teaching of God's Wisdom. It is for this reason that the Church has traditionally designed baptismal fonts as octagons.

Eight and the Resurrection

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

John 20:24

The Resurrection of Jesus Christ is the ultimate new beginning. In the perfect Wisdom of God, it occurred on Sunday, simultaneously the First Day and the Eighth Day of the Week. It is the temporal equivalent of the Octave, established from the foundation of the World to teach us forever the glory of the resurrected Lord of the Universe. This is reiterated yet again in Christ's appearance to Thomas on the Eighth Day after his resurrection. And what teaching did Christ give us? When I was an unbeliever, I thought that Christ was teaching blind faith when He said 'blessed are they that have not seen, and yet have believed.' How could this be anything but blind belief? The answer is as obvious as it profound. Faith is not blind - Faith is the fulfillment of Christ's promise that 'blessed are the pure in heart, for they shall see God.' In plain English, the reason people need proof is because they are blinded by their sins and lack of faith. They are so cut off from God and Truth that they can not receive the witness of the Holy Spirit! They fulfill the words of Christ from Matthew 12:39:

An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

Matthew 12:39

Thomas was called Didymus which means twofold or twin (S# G1324). The natural reason for this was because it was the Greek translation of his Hebrew name (Tawom, Twin, S# H8380 - note the phonetic similarity to the English). The supernatural reason is because the fundamental characteristic of doubt is double-mindedness (see James 1:8), and this is what was enscripturated in the record of Doubting Thomas. Oh! Neoonlinecasino.com top 20 online casinos uk. The glory of God's Wisdom! Finally, two elements of this story link to the Number 800:

Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

John 20:27

We have the pair of identities: